This instinct is "an unconscious refusal to believe in the ultimate
reality of evil; it is the predecessor of the scientific spirit which
says that evil is something to be overcome by understanding it."
Out of such a lethargy as that which now holds her captive, I do not
think the Church can be roused except by the trumpets of war. Let her,
then, consider whether there is not here, in this world of false values,
of low ambitions, of mean pleasures, of dark materialism, and of
perilous superstitions, a world to be fought, as the doctors fight it,
and the best kind of newspapers, if only for the sake of posterity, a
world against which it is good to oppose oneself--the Children of Light
against the Children of Darkness.
What is the good news of Christianity if it is not the news that "the
spiritual alone is the real," that there is freedom for human life and
mastery for the human soul, that faith in the spiritual is power over
the material? Even in the tentative form which M. Bergson uses to reveal
the reality of the spiritual world there is such joy that one of his
interpreters can exclaim:
Here we are in these regions of twilight and dream, where our ego
takes shape, where the spring within us gushes up, in the warm
secrecy of the darkness which ushers our trembling being into
birth. Distinctions fail us. Words are useless now.
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