For the American brings to the study of religion not only a somewhat
fresher mind than the European, but a temperamental earnestness about
serious things which is the world's best hope of creative action.
Moreover there is something Greek about the American. He is always
young, as Greece was young in the time of Themistocles and AEschylus. He
is conscious of "exhilaration in the air, a sense of walking in new
paths, of dawning hopes and untried possibilities, a confidence that all
things can be won if only we try hard enough." With him it is never the
exhaustion of noon or the pathetic beauty of twilight: always it is the
dawn, and every dawn a Renaissance.
Since this, in my reading, is the very spirit of the teaching of Jesus,
I feel that it must be in the destiny of America more quickly than any
other nation to recognise the features of Christ in those movements of
the present day which definitely make for the higher life of the human
race. I mean the movements of science, psychology, philosophy, and the
politics of idealism.
If I expect anywhere on the face of the globe a response to my
suggestion that a new definition of the word "Faith" is a clue to the
secret of Jesus, it is in America. If I hope for recognition of my
theory that Christ should be sought in the living world and not in the
documents of tradition, it is also to America that I look for this hope
to be realised.
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