The faith of the one
is in the self-sufficiency of the disciplined spirit of mankind; the
unfaith of the other is in its glorification of the natural world and
in its allegiance to the momentary devices and desires of the separate
heart. It will be borne in mind that these definitions are too
clear-cut; that these divisions appear in the complexities of human
experience, blurred and modified by the welter of cross currents,
subsidiary conflicting movements, which obscure all human problems.
They represent genuine and significant divisions of thought and
conduct. But they appear in actual experience as controlling emphases
rather than mutually exclusive territories.
Now, the clearest way to get before us the religious view of the world
and the law which issues from it is to contrast it with the other two.
In the first place, the religious temperament takes a very different
view of nature than either romantic, or to a less degree
scientific, naturalism. Naturalism is subrational on the one hand or
non-imaginative on the other, in that it emphasizes the _continuity_
between man and the physical universe. The religious man is
superrational and nobly imaginative as he emphasizes the _difference_
between man and nature. He does not forget man's biological kinship to
the brute, his intimate structural and even psychological relation to
the primates, but he is aware that it is not in dwelling upon these
facts that his spirit discovers what is distinctive to man as man.
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