It was
late in life that, after a reperusal of these "Conciones", Coleridge
wrote on a blank page of one of them the following words:--"Except the
two or three pages involving the doctrine of philosophical necessity and
Unitarianism, I see little or nothing in these outbursts of my youthful
zeal to retract; and with the exception of some flame-coloured epithets
applied to persons, as to Mr. Pitt and others, or rather to
personifications--(for such they really were to me)--as little to
regret."
Another course of six Lectures followed, "On Revealed Religion, its
corruptions, and its political views". The Prospectus states--"that
these Lectures are intended for two classes of men, Christians and
Infidels;--the former, that they may be able to "give a reason for the
hope that is in them";--the latter, that they may not determine against
Christianity from arguments applicable to its corruptions only." Nothing
remains of these Addresses, nor of two detached Lectures on the Slave
Trade and the Hair Powder Tax, which were delivered in the interval
between the two principal courses. They were all very popular amongst
the opponents of the Governments; and those on religion in particular
were highly applauded by his Unitarian auditors, amongst whom Dr. and
Mrs. Estlin and Mr. Hort were always remembered by Coleridge with regard
and esteem.
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