Difference between predications, charges of blame, and imputations, 485.
PRELATES, why the, of the church have given the pre-eminence to faith,
which is of truth, above charity, which is of good, 126.
PREPARATION for heaven or for hell, in the world of spirits, has for its
end that the internal and external may agree together and make one, and
not disagree and make two, 48*.
PRESENCE.--The origin or cause of presence in the spiritual world, 171.
Man is receptible of the Lord's presence, and of conjunction with Him.
To come to Him, causes presence, and to live according to His
commandments, causes conjunction, 341. His presence alone is without
reception, but presence and conjunction together are with reception,
341. The truth of faith constitutes the Lord's presence, 72.
PRESERVATION is perpetual creation, 86. Whence arises perpetual
preservation, 85.
PRETENDER.--Every man who is not interiorly led by the Lord is a
pretender, a sycophant, a hypocrite, and thereby an apparent man, and
yet not a man, 267.
PRIEST, chief, of a society in heaven, 266.
PRIMARY.--What is first in respect to end, is first in the mind and its
intention, because it is regarded as primary, 98.
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