_ IX. _These assumed conjugial semblances, in the case of a
spiritual man (homo) conjoined to a natural, are founded in justice and
judgement._ X. _For various reasons these assumed conjugial semblances
with natural men are founded in prudence._ XI. _They are for the sake of
amendment and accommodation._ XII. _They are for the sake of preserving
order in domestic affairs, and for the sake of mutual aid._ XIII. _They
are for the sake of unanimity in the care of infants and the education
of children._ XIV. _They are for the sake of peace in the house._ XV.
_They are for the sake of reputation out of the house._ XVI. _They are
for the sake of various favors expected from the married partner, or
from his or her relations; and thus from the fear of losing such
favors._ XVII. _They are for the sake of having blemishes excused, and
thereby of avoiding disgrace._ XVIII. _They are for the sake of
reconciliation._ XIX. _In case favor does not cease with the wife, when
faculty ceases with the man, there may exist a friendship resembling
conjugial friendship, when the parties grow old._ XX. _There are various
kinds of apparent love and friendship between married partners, one of
whom is brought under the yoke, and therefore is subject to the other.
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