But this conjugial principle
passes into derivatives from the soul even to the ultimates of the body.
In its passage through these ultimates and those derivatives, it is
changed by the man himself in various ways, and sometimes into the
opposite, which is called the conjugial or connubial principle of what
is evil and false. When this is the case, the mind is closed from
beneath, and is sometimes twisted as a spire into the contrary; but with
some that principle is not closed, but remains half-open above, and with
some open. The latter and the former conjugial principle is the source
of those inclinations which children inherit from their parents, a son
after one manner, and a daughter after another. The reason why such
inclinations are derived from the conjugial principle, is, because, as
was proved above, n. 65, conjugial love is the foundation of all loves.
204. The reason why children born of parents who are principled in love
truly conjugial, derive inclinations and faculties, if a son, to
perceive the things relating to wisdom, and if a daughter, to love the
things which wisdom teaches, is, because the conjugial principle of good
and truth is implanted from creation in every soul, and also in the
principles derived from the soul; for it was shewn above, that this
conjugial principle fills the universe from first principles to last,
and from a man even to a worm; and also that the faculty to open the
inferior principles of the mind even to conjunction with its superior
principles, which are in the light and heat of heaven, is also implanted
in every man from creation: hence it is evident, that a superior
suitableness and facility to conjoin good to truth, and truth to good,
and thus to grow wise, is inherited by those who are born from such a
marriage; consequently they have a superior suitableness and facility
also to embrace the things relating to the church and heaven; for that
conjugial love is conjoined with these things, has been frequently shewn
above.
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